Saturday, September 21, 2019

Seminole Indian Territory for Producer Installment VI


Here is a piece of Seminole history. I have talked about it numerous times. The tribes in Indian Territory opted to fight for Jeff Davis, President of the Confederacy, during the Civil War. It cost them dearly and the final result was the opening of Oklahoma Territory to a series of 9 Land Runs, which ultimately became the 46th State. What you will read below is a historical rarity. Thomas Wilson, Seminole Tribe, was actually in possession of a rare discharge, signed by General Robert E. "Marse" Lee on May 1, 1865, 21 days following the surrender at Appomattox. The discharge certificate is most likely still in the state museum. As a footnote, the Articles of Surrender had a proviso that unless and until Stand Watie, Cherokee, officer of the Confederacy, stand down in Indian Territory, these Articles do not become effective. In fact, he did not. That is why you often hear that it never ended.
It is not surprising that agrarian radicalism emerged in Seminole County in the early twentieth century. The region was a relatively infertile agricultural area, made up predominately of tenant farmers who raised cotton, corn, peanuts, oats, and, hay. However, that changed in the early 1920s after O. D. Strother began searching for oil in the county in the late 1910s. The first great discovery well, the Betsy Foster Number One, was drilled near Wewoka in 1923. In rapid succession the Cromwell pool was developed in 1924, and the Fixico Number One brought in a gusher in the summer of 1926 in Seminole. The oil rush was on. At the height of its production the Seminole (city) Field accounted for 2.6 percent of the world's oil production. The county population increased from 23,808 in 1920 to 79,621 in 1930. The rapid influx of men, women, and machinery taxed the local infrastructure and produced colorful tales. Town histories relate stories of streets so muddy that cars sank up to their fenders. Hastily erected shacks, Bishop's Alley (a red-light district), and railroad activity in the city of Seminole were second only to Chicago. Cromwell, known as the "wickedest town in the United States," brought legendary William "Bill" Tilghman out of retirement to patrol its streets.
The early 1920's also saw the discovery of oil in Oklahoma, and "boom towns" began to spring up around the state. These oil towns became the scene of much violence. One such town was Cromwell in Seminole County. Oil had been discovered in October of 1923 and by 1924, Cromwell had 10 unsolved murders. Governor M. E. Trapp called upon former deputy United States marshal Bill Tilghman, then retired, to take on the job of town marshal and clean up the boom town. But in November 1924, the famous lawman died at the hands of a drunken federal prohibition agent [Wiley Lynn]. His murderer was tried, but found not guilty, and lived to slay another lawman a few years later. Tilghman's body was taken to the rotunda at the state capitol, where thousands of Oklahoman citizens paid their respects to one of the "Three Guardsmen" who had fought the badmen in the territorial days.
http://www.truewestmagazine.com/the-killing-of-bill-tilghm…/
Bill Tilghman
Tilghman heard that Bill Doolin, a member of the Wild Bunch, was hanging around the Eureka Hot Springs over in Arkansas. So, he dressed as a musician, complete with a violin case, and walked past all the customers around the hot springs resort. He walked up to the main room where the men were getting massages and he looked at all the men's faces until he found Doolin. He pulled out a shotgun from the violin case and said to Doolin: "You know my name, Doolin." Doolin started reaching for his pistol, but Tilghman came closer to the outlaw, and said: "Don't make me kill you, Bill."
Tilghman and his wife later go to the premier of Bill's movie. The capture of Bill Doolin was put in Tilghman's movie. Also in the movie was Bill's involvement with the capture of two young ladies with the Wild Bunch gang, Cattle Annie and Little Britches. Tilghman is called out of the movie to speak with a man, a store owner named John Sirmans from Cromwell, Oklahoma. John represents the Citizen's Committee for Law and Order. He says things are out of control in Cromwell, in Seminole County, and they want Bill Tilghman as their first chief of police, because everybody knows the name of Bill Tilghman and his presence will show the outlaws that they mean business in Cromwell to stop the crime wave.
1924 -- at the age of seventy, Tilghman becomes the marshal of Cromwell in Seminole County, Oklahoma. He is warned that the gangsters of the town could kill him while he is on the job. On November 12, he dies from two shots fired by Wiley Lynn, a corrupt Prohibition agent. One month after Tilghman's murder, the town of Cromwell is torched, with every brothel, bar, flophouse, and pool hall being burned to the ground.
The Legendary Jake Sims
In our research we learned the bootlegger business in Seminole, Oklahoma, was a taxi company, setting within a half block and direct view of the front window of the Seminole Police Department and the Chief of Police's office window. The view out both windows provided a clear view to see every vehicle driving in and out for a liquor purchase, every day, 24 hours a day, 7 days a week, from the boom days of the 1920's until the state was went wet in 1959.
What is significant about the Seminole situation is the Chief of Police was none other than, Jake Sims, one of Oklahoma's most respected and storied lawman. Jake Sims, was the Seminole Chief during the oil boom years, moving on to serve stints as the head of the Oklahoma Highway Patrol's Division of Criminal Investigation, the director of OSBI, the Oklahoma State Bureau of Investigation, and finally back as the Seminole Chief of Police until approximately* the time state went wet.
To review our point, bribery and kickback, cover-up and protection, fraud and corruption, have long been accepted as the normal.
*Note:
Jake Sims' dates of service. No records could be found showing Jake Sims' last date of service. However, we did find reference to his active presence at the Seminole Police station, as late as 1955, and he was still relatively young.
Full story here:
Jake Sims a Personal Anecdote
By Charles Sims
This is a story which some might think I probably should not tell but since it happened in a time and place where standards and morals were much different from today and all the participant but me are long dead, I think no harm can come from the tale.
My grandfather on my father’s side was the notorious Oklahoma lawman Jake Sims. Much of what I am going to relate in this post is based on family stores I overheard as a child growing up in Seminole and assorted rumors that I have picked up during my lifetime. This story that involves me as a small child is related to the best of my memory.
Jake started his life in law enforcement as an FBI agent. How that came to be is really unknown but is very unusual because he appeared to be at least half Indian. In those days, it would have been very unusual for some one of Indian blood to admitted into the FBI. Although at the time the FBI was far from the professional law enforcement agency that it would later become. Jake was recruited to be the Chief of Police in Seminole, OK to bring some law and order to the boom town. The time period of some of these events is rather obscure. Jake Sims became the Chief of Seminole police and served in that capacity during the great Seminole oil boom days of the 1920’s, 30’s and possibly the early 40”s. He later became the head of the Oklahoma State Crime Bureau.
Jake Sims stands out as an Oklahoma lawman for several reasons. He was very effective in catching bad guys. He was basically honest although the standard of honesty for cops in that time and place was much different than today’s standard. Most lawmen practiced some form of “honest graft”. Cops of that time were so poorly paid that they needed some way to supplement their meager earnings. That made taking a little money from the purveyors of “victimless crimes” such as bootlegging, gambling and prostitution an excepted practice. Jake Sims always lived on the edge of poverty and died penniless so we can assume that he kept his “honest graft” to the minimum he needed to survive.
To be continued in Part VII

Sunday, September 8, 2019

Dead Sea Scrolls


The main question for many who are critical, apparently, is why would Christians want to study Hebrew language biblical manuscripts in the first place? Quite honestly, the most obvious reason for Christian interest in Hebrew biblical texts is so painfully clear, that it is a bit bewildering why the answer has eluded anyone. Simply put, Christianity centers on Jesus Christ – a Jewish reader of Hebrew biblical texts who used these to identify Himself as the Jewish Christ/Messiah (See John 5; Luke 4). The Apostles and early Christian leaders such as Peter (Acts 2), Stephen (Acts 7), Paul, Apollos (Acts 18:28) and their successors followed suit.
In fact, the first to use a Hebrew scroll for Christian apologetic purposes was Jesus, who introduced Himself as the Christ/Messiah by reading from the Hebrew scroll of Isaiah and pronouncing that the prophecy in Chapter 61 had been fulfilled as He read it aloud that day in the synagogue (Luke 4:16-21).
Another obvious point, but one that bears repeating, is that most of the original Christians were in fact Jewish converts who believed themselves to be completed Jews, and who came to function as missionaries, some even focusing on Gentiles as in the case of the Jewish scholar, Saul of Tarsus (Acts 13:44-48; Rom 10; 11; Gal 2:7-9; 3:7-9). These individuals used Hebrew, Aramaic, and Greek Old Testament source texts for their mission. Naturally, today’s Christian scholars want to read these texts in the original form and language that were available to Jesus and the Apostles. It has been this way from the beginning.
There is a lot of overlap between the manuscript work of Christians and Jews, and the reason is quite sensible. The Hebrew Bible serving as the original form of 75% of the Christian Bible is the same that represents 100% of the Jewish Tanakh (including the Aramaic sections).
The first of the Dead Sea Scrolls were discovered nearly 70 years ago by a young Bedouin shepherd throwing rocks into a cave. The sound of breaking pottery drew his attention. Since then, nearly 900 scroll fragments, in a series of 11 caves, have been discovered in the area west of the Dead Sea; both from archeologists and recovered from antiquities dealers.
It appears likely that more of these precious writings are waiting to be found, as biblical documents continue to surface. The latest discoveries of 25 new scroll fragments have been published in two new books. These discoveries shed more light on questions about the transmission of the biblical text and the people who lived more than 2,000 years ago. As noted on Live Science the new finds contain fragments from 18 books of the Hebrew bible; including portions of Nehemiah (if authenticated, it would be the first time Nehemiah has shown up in the Dead Sea Scrolls). The fragment records Nehemiah’s visit to a ruined Jerusalem, finding that its gates had been “consumed by fire.” According to the fragment text, he inspects the remains of the walls before starting work on rebuilding them.
Scholars have expressed concerns that some of the fragments are forgeries. It is important to note that the Christian Post reports that Michael Holmes, executive director of the Museum of the Bible Scholars Initiative, cautioned that scientists are still conducting tests on the fragments in question to make sure they are not forgeries.
Scholars believe the Essenes, a devout communal Jewish sect who lived in Judea and had separated from the central Temple authority, may have written the scrolls and hid them during the time it was part of the Roman empire; possibly during the Jewish revolt around AD 70.
According to the Israel Antiquities Authority, heritage and cultural assets have been plundered from the Judean Desert caves. A great effort has been initiated recently to find and excavate all the scrolls that remain before they are illegally taken. They wish to preserve the scrolls and other antiquities for the people of Israel and the world.
Included in these ancient texts, found at Nag Hammadi, is the Secret Book of James. Written for a fortunate few, the text called the Secret Book of James is a letter that James is said to have sent to an addressee whose name is unfortunately in a lacuna [Only the last few letters have survived] […]thos.
A lacuna is a gap in a manuscript, inscription, text, painting, or a musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Some books intentionally add lacunas to be filled in by the owner, often as a game or to encourage children to create their own stories.
I will interject a thought here that this …thos could be considered the Blegywryd, known to the ancient Welsh as one who holds the law in his head and only transmits it mnemonically, aka by word of mouth.
This letter has been sent by James, it is said, at the request of his addressee […thos] and it contains an account of a secret revelation the Savior gave to James and Peter. James recalls that he wrote the letter, which is esoteric in content, in Hebrew letters, and he asks his addressee not to share this writing to many; even the Savior did not want to deliver his message to the 12 Disciples, but only to 2 of them. Doubtless the addressee is worthy of receiving this secret teaching, as is shown by the title James gives him: “a minister of the salvation of the saints”.
In the Secret Book of James, the events happen 550 days after the Savior’s resurrection, at a time when the 12 Disciples, all sitting together, are writing down in books what they remember of the words of Christ, told to each of them during his earthly life. This constitutes an important piece of information about how the Disciples shaped Christ’s logia, a process also recorded elsewhere in early Christian literature [e.g. in 1 Clement 13: 1-2.
The term logia, plural of logion, is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used logia in reference especially to "the divinely inspired Scriptures".
This is crucial to understand. Firstly, we have a Secret Book of James, written in Old Hebrew, that is no longer extant, at least to us. It is/ was there but it has been hidden from view. Secondly, each of the 12 Disciples also wrote their personal accounts. Where are their accounts? They were written but they are no longer extant, at least to us. Let me just strongly suggest that they too were written in Old Hebrew. This is the language they spoke. and this is the language they read and wrote. They did NOTHING in Greek.
The intention of the Savior is to draw James and Peter apart from the other Disciples to “be filled”. James is receptive to the words of the Savior but Peter seems to show no understanding. These two figures have been interpreted as opposing symbols of the Gnostic community and the emerging Orthodox Church: members of the Gnostic community have no need of an intermediary to obtain salvation, while the members of the great church are ground in an ecclesial structure that they need if they are to be saved. Such ideas are advanced in the Secret Book of James. In this Book, the Savior utters teachings consisting of sayings, parables and prophecies organized into a dialogue in which James asks questions of the Savior. As for Peter, he plays a small role in this dialogue, and he limits himself due to his lack of comprehension. The polemical features of this text suggest that this Book speaks to a situation in which authoritative structures are being established and the text is reacting against them. Other Nag Hammadi texts [Second Discourse of Great Seth, Revelation of Peter and Testimony of Truth] show similar concerns.
This is chock full of information for our understanding of the split into 2 very different churches and their beginnings. This is important to interject the Book of Thomas, a true Disciple, which was not canonized. It was declared a “heresy” by ecclesial church fathers, due to these words, “It is within you.” Interestingly enough, also humorously enough, these same words are in the Gospel of John. It seems that Clement missed that little nugget. The Book of Thomas is crucial, in that it is much like the Secret Book of James, in that Thomas makes inquiries to the Savior and he provides the answers. It was in a setting known only to Christ and Thomas. I have read the book, several times. Another crucial passage in the Book of Thomas that speaks to a time with all the Disciples are with Christ. They express concern with what are they to do when Christ ascends again. Christ stated, “Look to my Brother James.” BOOM! Just like that.
This also speaks to something not well understood. Christ named Peter as the Rock upon which his Church was to be built. Peter was usurped aka hijacked in that endeavor by the ecclesiastical church. While it was labeled as in Peter’s name, the first real pope was Linus, having nothing to do with Peter. It was a railroad job and the reason the original books of the 12 were not canonized. After all, “It is within you” flies in the face of the need of an intermediary. Got it?
The first paragraph of the Secret Book of James states: “You have asked me to send you […thos] a secret book revealed to me and Peter by the master, and I could not turn you down, nor could I speak to you, so I have written it in Hebrew and have sent it to you and you alone. But since you are a minister of the salvation of the saints, do your best to be careful not to communicate to many people this book that the Savior did not want to communicate to all of us, his 12 Disciples. Nonetheless, blessed will they be who will be saved through the faith of this treatise.”
We now have two churches, one of which was sanctioned by the Savior and the other which was NOT! The ancient Welsh [Khumric] had their own church and their church followed what Thomas taught, “Look to my brother James.” The ecclesiastical clerics never got a foothold in S Wales.
One of my forbears was Ythael Ddu, known as the Gwaithfoed. I have written/ published a book about him. He is my 24th GGrandfather. Here is a quote from that book:
“Gwaethvoed was contemporary with Edgar, king of Saxons, and was, in conformity with the vassalage of those periods, summoned, with other Welsh chieftains, by Edgar, to meet him at Chester, to row him, in his royal barge, on the river Dee, in proof of his fealty. Gwaethvoed, in answer to his summons, said he could not row, and that he would not, if he could, except it were to save a person's life, whether king or vassal. Edgar sent a second and very imperious message, which Gwaethvoed did not seem at all to notice, until the messenger begged to know what reply he should deliver to the king; when Gwaethevoed, in the Welsh language, answered thus: 'Say to him, fear him who fears not death." This stern reply, discovering at once to Edgar the fearless unbending character he had to deal with, he prudently changed his autocratic decree into a desire of mutual friendship, and going to Gwaethvoed, gave the chief his hand in pledge of his sincerity. Gwaethvoed married Morfydd, one of the daughters and co-heirs of Ivor [Ifor], king or lord of Gwent.” [Burke's Commoners III:387]
That quote, “fear him who fears not death” became our family motto.
Here is another quote from that book:
This quote [above] sounds strangely analogous to the quote of Dionoth, Abbott of Bangor Iscoed, or Bangor-on-Dee, when Augustine demanded that he acknowledge the authority of the Bishop of Rome, “We desire to love all men, but he whom you call Pope is not entitled to style himself the ‘father of fathers’ and the only submission we can render him is that which we owe to every Christian.”
That quote is eerily similar to a quote uttered by the Gwaithfoed 400 years earlier. It was in response to a visit paid upon him by another vassal of Rome when said vassal admonished he and his countrymen for their system of family life and rule, specifically incestuous relationships. He was speaking to their system of Gavelkind, much different than that of others on the Isle of Britain. Ythael essentially told him to piss off, as the Anglos would say. He had his reasons. It may be that is where I derive my cantankerousness on certain subjects, resorting to my own counsel to the exclusion of others.



Tuesday, September 3, 2019

State Constitutions on the Individual Right to Keep and Bear Arms


Not surprisingly, many of the provisions contained in the Bill of Rights were present, in one form or another, in the state constitutions in effect at the time the Constitution was ratified; various ancestors of the Second Amendment can be readily discerned in these documents. The state constitutions adopted before the Constitution and Bill of Rights can help tell us what meaning "the right to keep and bear arms" had in the political vocabulary of the men who wrote, debated, and ratified these documents.
Pennsylvania's 1776 constitution declared: "That the people have a right to bear arms for the defence of themselves and the state...". 
Vermont's constitutions of 1777 and 1786 similarly proclaimed: "That the people have a right to bear arms for the defence of themselves and the State...
South Carolina's 1776 constitution, which combines elements of both the American Declaration of Independence and a state charter, contains the telling claim:
Hostilities having been commenced in the Massachusetts Bay, by the troops under command of General Gage, whereby a number of peaceable, helpless, and unarmed people were wantonly robbed and murdered... The colonists were therefore driven to the necessity of taking up arms, to repel force by force, and to defend themselves and their properties against lawless invasions and depredations.
This isn't a statement of a right to keep and bear arms, but it certainly suggests that an individual being "unarmed" was undesirable, and "taking up arms, to repel force by force" was considered an appropriate response. Jefferson stated clearly that, while there is always a possible downside to firearms, it could not compare to being unarmed.
Similarly, the North Carolina Constitution of 1776 guarantees the people's "right to bear arms, for the defence of the State".
New York's 1777 State Constitution is an interesting case. It contains no guarantee of an individual right to keep and bear arms -- but contains an interesting obligation:
And whereas it is of the utmost importance to the safety of every State that it should always be in a condition of defence; and it is the duty of every man who enjoys the protection of society to be prepared and willing to defend it; this convention therefore, in the name and by the authority of the good people of this State, doth ordain, determine, and declare that the militia of this State, at all times hereafter, as well in peace as in war, shall be armed and disciplined, and in readiness for service... And that a proper magazine of warlike stores, proportionate to the number of inhabitants, be, forever hereafter, at the expense of this State, and by acts of the legislature, established, maintained, and continued in every county in this State. The "duty of every man" included personal defense of the State; even conscientious objectors were obligated to pay for a substitute for their militia duties. The "militia of this State, at all times hereafter... shall be armed and disciplined, and in readiness for service..." strongly suggests that New York intended a citizen's militia along the lines of the Swiss model.
Sentiments expressed by Richard Henry Lee , James Madison, Noah Webster  , and Tench Coxe, it would appear that, in the words of Patrick Henry, "The great object is, that every man be armed... Every one who is able may have a gun."
In the formative period of American history (1789-1845), there are a total of fifteen constitutions, adopted by nine states, one territory, and one independent nation (the Republic of Texas) that contain a "right to bear arms in defense of himself and the State", or some slight variant. Because these provisions specify "in defense of himself", it is unambiguous that the right protected in each case is individual. These must be considered as evidence for the individualist school, since the language used is similar to, and doubtless borrowed from, the Second Amendment.
Thomas Jefferson crafted the Amendments which became our Bill of Rights. He submitted them to Madison, who was somewhat skeptical. However, when learning of his mentor’s reasoning, he submitted them willingly. Jefferson submitted the language in the Virginia Constitution already. Jefferson wrote:
wrote:
“Nor can they be constrained to it by any force he can possess…ready organized for action by their governor, constitutionally the commander of the militia of the State, that is to say, of every man in it able to bear arms; and that militia too, regularly formed into regiments and battalions, into infantry, cavalry and artillery.”
This is the precedent for the 2nd Amendment. The right to keep and bear arms is an individual right, as are the other Amendments in the Bill of Rights. These rights are not to be abridged.
These are but some of the examples. I have a clear understanding of my 2A Right. It seems some have no clear understanding of much of nothing.
It ain't about ducks!

Monday, September 2, 2019

Seminole Indian Territory for Producer Installment V


You cannot have a discussion, Seminole County vintage, without discussing what was the most famous and first of the Law and the Lawless, the indigenous ones--Seminole I.T. Lighthorse aka Lighthorsemen. It is a fascinating history. I will post herewith a few excerpts.
Bass Reeves—I have written much about him in my Seminole IT Memorabilia Posts
Born to slave parents in 1838 in Crawford County Arkansas, Bass Reeves would become the first black U.S. Deputy Marshal west of the Mississippi River and one of the greatest frontier heroes in our nation’s history.
Owned by a man named William Reeves, a farmer and politician, Bass took the surname of his owner, like other slaves of the time. Working alongside his parents, Reeves started out as a water boy until he was old enough to become a field hand.
Bass Reeves, asthe first black Deputy U.S. Marshal west of the Mississippi River, arrested over 3,000 felons and shot and killed fourteen outlaws in self-defense.
Born: July 1838, Crawford County, Arkansas, AR
Died: January 12, 1910, Muskogee, OK
Height: 6′ 2″
Parents: Parilee Washington Stewart
Children: Homer Reeves, Lula Reeves, George Reeves, More
Spouse: Winnie Sumter, (m. 1900), Nellie Jennie, (m. 1864)
More on Bass Reeves:
More on Black/ Freedmen Cowboys:
Although he arrested more than 3,000 felons, he was never harmed by gunfire (although his hat and gun belt were shot off). He did claim, however, to having to shoot to death 14 criminals in self-defense. On one occasion he claimed to have brought in nineteen horse thieves he captured near Fort Sill, Oklahoma. One famous outlaw, the notorious Belle Starr allegedly turned herself in at Fort Smith, Arkansas when she heard that Reeves had the warrant for her arrest. He also captured Seminole outlaw Greenleaf, wanted for the murder of seven people and alluding capture for more than eighteen years.
p.s. It is asserted that the persona/ story of Bass Reeves became the character of The Lone Ranger, albeit that Bass was a black lawman.
The Legendary Seminole Lighthorse aka Lighthorsemen
As early as 1808, the Cherokee Nation passed an act appointing "regulators" to suppress horse stealing and robbery, to protect widows and orphans, and to kill any accused person resisting their authority. This action was taken when the Cherokees were located in the Southern U.S., before the "Trail of Tears." Indian Territory, later Oklahoma, initially was made up of the Five Civilized Tribes: the Cherokee, Choctaw, Chickasaw, Creek and Seminole. After the move to the west, during the 1830's and 1840's, the Indian nations set up their law enforcement system and judicial courts like what they had in the East. The Indians were called the Five Civilized Tribes because they had adopted many of the customs and traditions of the Europeans, including African chattel slavery for agricultural development, developed an alphabet, etc. The only nation that had a different scenario initially was the Seminole Nation which had embraced African fugitive slaves as their allies against the U.S. government.
In 1874, the federal government ordered the consolidation of Indian Agents for the Five Civilized Tribes. Prior to that, the Cherokee Agent was at Tahlequah, the Choctaw and Chickasaw at Boggy Depot, the Creek agent at Okmulgee, and the Seminole at Wewoka. The agent for the Five Civilized Tribes moved into a new building at Muskogee on January 1, 1876. The new office was called the Union Agency. In February of 1880, Col. John Q. Tufts, United States agent for the Union Agency of Muskogee, Indian Territory, organized a unit of Indian police to operate throughout the Five Civilized Nations. The policemen were recruited from the Lighthorsemen from the various nations. The official title for this group was United States Indian Police or U.S.I.P. It is interesting to note that also in the Cherokee, Choctaw, and Chickasaw nations they had county or district sheriffs who were appointed by the Indian political leadership. Many of the larger Indian towns also had constables.
Crawford Goldsby aka Cherokee Bill
“Terror of Indian Territory”
Cherokee Bill is another I have written about in my Seminole IT Memorabilia on Facebook; he was one bad dude.
Born in Fort Concho, Texas on February 8, 1876, the boy that would one day become known as "Cherokee Bill” was first blessed with the name of Crawford Goldsby. Born to St. George and Ellen (Beck) Goldsby, Bill’s father was a mulatto from Alabama, a sergeant of the Tenth United States Cavalry, and a Buffalo Soldier. His mother was a Cherokee Freedman, mixed with African, Indian and white ancestry. More on Cherokee Bill:
http://www.legendsofamerica.com/we-cherokeebill.html
http://www.badassoftheweek.com/bassreeves.html
Famous Black Cowboys and Cowgirls
Some Black and Some Freedmen
Although the most famous cowboys of the old west were white men like Roy Rogers and Billy the Kid, one in four of America’s cowboys were African-American. Why don't we know more about this? Does one really have to ask that question? Many of the slaves in the 17th and 18th centuries were familiar with cattle herding from their homelands of West Africa. This brings historians the question of the name “Cowboy” and whether or not it was made from slave cow herders.
Little to no attention was given to the black cowboys who made their mark in western history by Hollywood. Riders like William “Bill” Pickett, Stagecoach Mary, Nat Love and Bass Reeves were among the most famous.
Documentary filmmakers John Ferguson and Gregg MacDonald have created “The Forgotten Cowboys,” in which they follow the contemporary black cowboys of today, like Jason Griffin, who is a four-time world champion bareback bucking horse rider, while also reflecting on the black riders in the past.
Two of the above, I have written about in my Seminole IT Memorabilia series that some of you have been following. Bill Pickett is one I have known about for some time now. Bass Reeves had tentacles right here at one time. This is fascinating stuff to me. I will say more about each of them later.
Nat Love aka Deadwood Dick
Born: June 1854, Davidson County, Tennessee, TN
Died: 1921, Los Angeles, CA
Books: The Life and Adventures of Nat Love, Better Known in the Cattle Country As Deadwood Dick, by himself
Nat Love (pronounced "Nate" Love) (June 1854 – 1921, was an African-American cowboy and former slave in the period following the American Civil War. His self-reported exploits and claims (as found in his published autobiography) have made him the most famous black folk hero of the Old West.
More on Nate Love:
http://www.legendsofamerica.com/we-natlove.html
The Civil War
After a string of defeats in the Indian Territory, White-officered Choctaws and Chickasaws finally beat Federal-led renegade Cherokees in November at Newtonia in southwest Missouri. Then, in December 1861, Confederate Regulars and Militiamen, led by General McIntyre of Texas and a force of Cherokee, Creek, Seminole, Chicksaw and Choctaw annihilated seven hundred pro-Union Seminoles, Osages, Creek, and Cherokees in northeast Oklahoma. The illustrious "Kansas 1st Cavalry" of Freed Negroes fled back to safety in Kansas.
Seminoles in the Civil War
Battle of Round Mountain, November 19, 1861 unknown / location disputed
Source: American Civil War, Trail of Blood on Ice
Creek & Seminole vs Confederate States of America
Battle of Chusto-Talasah, December 9, 1861, near modern Tulsa
Source: American Civil War Trail of Blood on Ice
Creek & Seminole vs Confederate States of America
Battle of Chustenahlah, December 26, 1861, near modern Skiatook
Source: American Civil War, Trail of Blood on Ice
Creek & Seminole vs Confederate States of America
The Battle of Middle Boggy--Civil War Raids in Creek and Seminole I.T.
Another great Seminole IT resource with links to other sources:
Battle of Peay Ridge
Between March 6-8, 1862, Union forces twelve thousand strong defeated the sixteen thousand Confederates and Indians at the Battle of Peay Ridge in northwest Arkansas. The Rebels failed in a tricky "double-envelopment" maneuver and became separated from their supply wagons. The wild, scattered forays of the Pinheads further disorganized the field. Sigel and his Germans finally shattered the Confederates in a mass charge. In the ensuing rout, the Rebels fell to 3,000 effectives. The victorious Unionists suffered 1,380 killed, wounded and missing.
It was in this battle that James Franklin Matthews, born Oct. 22, 1844, my second great uncle, son of Captain Robert Calvin Matthews, CSA, was either captured or killed. Family anecdotes stipulate that he was involved with Quantrill’s Raiders [William Clarke Quantrill] but not substantiated. Another son of Captain RCM, Stephen Eldridge Matthews, was sent to the Confederate prison in Chicago to see if James Franklin Matthews disposition could be determined. His whereabouts were never learned following the above-named battle. One of his descendants was later found in Seminole IT later and played a role in our local history. More later.